October

October Week 5

Virtue: Creativity
Resolution: I choose to reveal the beauty of God according to my strengths and gifts.

Human Story: G.K. Chesterton (1874-1936)

Dale Ahlquist, president of the Society of Gilbert Keith Chesterton, says that G.K. was one of the greatest writers and the greatest thinker of the 20th century. This is high praise indeed and difficult to quantify. How do you measure such statements? Ahlquist suggests by the sheer quantity of writing and by the influence of those writings.

G.K. was a prolific writer who composed over 100 books, contributed to over 200 other books, hundreds of poems, five plays, five novels, 200 short stories, and over 4,000 newspaper essays. He wrote on a plethora of topics: literary criticism, social criticism, history, politics, economics, philosophy, and theology.

The quantity of works is astounding, but the quality of the work is even more impressive. His work Everlasting Man was influential in converting a young atheist named C.S. Lewis. His novel The Napoleon of Notting Hill inspired Michael Collins to lead a movement for Irish independence. His essays were influential in the life and philosophy of Mahatma Gandhi who lead a revolution in India. The list of famous literary figures who attribute inspiration to Chesterton is unending. T.S. Eliot said, “G.K. deserves a permanent claim on our loyalty.”

He was not highly educated and was, by all accounts, a very disorganized, fun-loving, and eccentric figure. He rarely lost a public debate due to his disarming humor combined with quick wit and vast knowledge of topics. He wrote to defend the common man, the poor, and his Christian faith. He did this in a way that didn’t repel but attracted people to his faith.

I also have a personal testimony of the power of Chesterton’s writing. I went through a season of deep faith crisis. It was a disconcerting time for me. I had accepted Christ as a child but over time had become disillusioned with church, and my questions about faith had superseded my blind trust in the things people had taught me about God. I had read, prayed, talked to people, researched, and ultimately felt like I was spiritually spiraling out of faith. I remembered hearing about Chesterton and his book Orthodoxy as a creative defense of faith. I picked it up and went to Starbucks to read, hoping for some inspiration. This book is about his own journey of trying to find God in many different ways but ultimately returning to orthodoxy. That day one hour turned into four hours as I had found someone who seemed to understand my own journey. It felt like the heavens broke open and the presence of Christ flooded my soul. I wept (yes in the middle of Starbucks) and began my own journey back home to orthodoxy.

Chesterton is the ideal candidate to represent creativity in this guide. He used his creative abilities to defend the poor and the Christian faith but in a way that simultaneously drew in the intellectual and wealthy while even bringing laughs and light-heartedness. May we, as believers, seek to use our own strengths in a creative way to represent our faith well.

Lesson: James 3:13-18

Who is wise and understanding among you? By his good conduct let him show his works in the meekness of wisdom. But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic. For where jealousy and selfish ambition exist, there will be disorder and every vile practice. But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. And a harvest of righteousness is sown in peace by those who make peace.

In this passage, James, the half-brother of Jesus, is encouraging the readers of this letter to view wisdom in a more creative way. The audience evidently considered themselves very wise, but their wisdom was not impacting their everyday lives. They claimed to be “good” but were not demonstrating this goodness toward others. They knew the right things but still held on to envy, jealously, and misplaced ambition. G.K. Chesterton once humorously said, “The word 'good' has many meanings. For example, if a man were to shoot his grandmother at a range of five hundred yards, I should call him a good shot, but not necessarily a good man.”

This quote demonstrates both the creativity of Chesterton and the truth of this passage. We, as believers, cannot claim to be wise and good but continue in patterns of behavior that don’t produce good results. If we continue to be jealous and ambitious about selfish things, the end result is “disorder and every vile practice.”

If, however, we are truly wise, we can work toward an end result of righteousness. Those who are truly wise will demonstrate that in some specific ways: gentleness, being open to reason, full of mercy, demonstrating good fruit. These ways of thinking and behaving will lead to peace instead of disorder. The characteristic of being “open to reason” is something that Christians aren’t usually known for. It is a characteristic that Chesterton nurtured throughout his life, and it caused him to be winsome. It takes creativity to maintain an orthodox stance on Christian belief but to also remain open to wisdom. This is the balance that James seems to be referring to with the idea of wisdom. Wisdom is having the right knowledge, but also being able to interact with others in a way that achieves peace.

When we are tempted to dismiss others because we are jealous, intimidated, or disagree with their opinions, we can ask God how to be “open to reason.” How can we creatively engage these types of people in a way that is winsome instead of combative? This can be difficult, but James also says that if we lack wisdom, we can ask God and He will give it to us. May we have the wisdom to creatively engage culture in a way that is compelling.

Remembrance

Read or listen to “By the Babe Unborn” poem by Chesterton.

Challenge

  1. With both the virtue of creativity and the story of Chesterton in mind, the challenge this week is to write 2 or 3 journal entries about some things that are happening in culture. Choose something that interests you that you think needs a good Christian response. Try to think creatively about how we, as believers, should respond to that particular situation. Don’t write with the expectation that you will share this publicly, but just to engage in a creative thought process.

  2. Choose some of G.K. Chesterton’s writings to read this week.

Reflection

Some G. K. Chesterton quotes to reflect upon –

Do not be so open-minded that your brains fall out. 

The Christian ideal has not been tried and found wanting. It has been found difficult; and left untried.

You say grace before meals. All right. But I say grace before the concert and the opera, and grace before the play and pantomime, and grace before I open a book, and grace before sketching, painting, swimming, fencing, boxing, walking, playing, dancing and grace before I dip the pen in the ink.

Humility is the mother of giants. One sees great things from the valley; only small things from the peak.

It has been often said, very truly, that religion is the thing that makes the ordinary man feel extraordinary; it is an equally important truth that religion is the thing that makes the extraordinary man feel ordinary.

Further Growth

2021: No 5th week in October.

2020: No 5th week in October.

October Week 4

VIRTUE: CREATIVITY
RESOLUTION: I CHOOSE TO REVEAL THE BEAUTY OF GOD ACCORDING TO MY STRENGTHS AND GIFTS.

Human Story: Madeleine L’Engle (1918-2007)

When we wrestle with questions, doubts, and fears, it is as if “we have been groping along in the darkness. The creative act helps us to emerge into the light” (Walking on Water: Reflections on Faith & Art, 112). Madeleine L’Engle wrote these words about creativity after a well-seasoned career as an author, which includes having received the Newberry Award for A Wrinkle in Time (1962) amongst other awards in her repertoire. L’Engle’s works are known and cherished for not avoiding the difficult and uncomfortable questions and aspects of faith, as she artfully crafted literature that not only gave her an outlet to grapple with and process uncertainty, but also granted her readers a space to do so as well. L’Engle insisted that art in any form “helps us to know that we are often closer to God in our doubts than in our certainties, that it is all right to be like the small child who constantly asks: Why? Why? Why?” (113). For L’Engle, the gift of creativity was designed for the very purpose of exploring, questioning, and making sense of God and life. And the act of creating was to become most fully alive – to have a way to tolerate the “what ifs” and “whys” and “how comes” that populate daily living.

“All life is a story, a story unravelling and revealing meaning. Despite our inability to control circumstances, we are given the gift of being free to respond to them in our own way, creatively or destructively” (105). Responding to life in love is the nature of divine creation; we have the opportunity and privilege to respond in the same manner. Madeleine L’Engle’s literature and life exemplify faith’s dependence on an active and creative response to the unpredictable elements of one’s life story.

Lesson: Mark 9:18, 20-29 (ESV)

… “So I asked your disciples to cast it out, and they were not able.”… And they brought the boy to him. And when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. And Jesus asked his father, “How long has this been happening to him?” And he said, “From childhood. And it has often cast him into fire and into water, to destroy him. But if you can do anything, have compassion on us and help us.” And Jesus said to him, “‘If you can’! All things are possible for one who believes.” Immediately the father of the child cried out and said, “I believe; help my unbelief!” And when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, “You mute and deaf spirit, I command you, come out of him and never enter him again.” And after crying out and convulsing him terribly, it came out and the boy was like a corpse, so that most of them said, “He is dead.” But Jesus took him by the hand and lifted him up, and he arose. And when he had entered the house, his disciples asked him privately, “Why could we not cast it out?” And he said to them, “This kind cannot be driven out by anything but prayer.”

There are many healing stories throughout the gospels in which Jesus interacts with the sufferer by both questioning them about what it is they want and also about what it is they believe, specifically in terms of who Jesus is and what they believe Jesus can do for them. This case is no different in that regard, but it is different in the candidacy of the father’s statement of faith in that he openly declares his desperate hope that it is possible for his son to be healed but also acknowledges how difficult it is to hold on to such belief! In fact, this father is probably the most honest character in Mark’s gospel. Throughout the book the disciples constantly declare with certainty Jesus’ sovereignty but when challenged, they deny him. The father in this story at least tells it as it is – he believes, and he also disbelieves. His faith is not blind, he is not ignorant of his situation – he came to the disciples in good faith, but they did not have the faith to heal his son. And so, when brought to Jesus (for he and his son were brought, rather than him going to Jesus on his own accord), the father did not come with the certainty that other sufferers seemed to inherently possess. He came with enough desperation to at least ask. Jesus, however, does not turn the man and his son away because of his unbelief, and even though he admonishes the man’s statement of “if you can,” Jesus has compassion (the very thing the father asked for). There are times when our faith may be great and strong, but there are also times where our faith may be uncertain and desperate. It is a comfort to know that we can cry out “I believe; help my unbelief!”, and it is enough. 

Remembrance

“The Summer Day” by Mary Oliver

Who made the world?
Who made the swan, and the black bear?
Who made the grasshopper?
This grasshopper, I mean –
the one who has flung herself out of the grass,
the one who is eating sugar out of my hand,
who is moving her jaws back and forth instead of up and down –
who is gazing around with her enormous and complicated eyes.
Now she lifts her pale forearms and thoroughly washes her face.
Now she snaps her wings open, and floats away.
I don’t know exactly what a prayer is.
I do know how to pay attention, how to fall down
into the grass, how to kneel down in the grass,
how to be idle and blessed, how to stroll through the fields,
which is what I have been doing all day.
Tell me, what else should I have done?
Doesn’t everything die at last, and too soon?
Tell me, what is it you plan to do
with your one wild and precious life?

Challenge

Do something this week that is a different type of creativity for you. Here are some examples. Choose one or two (or more):

  • Write a haiku about your favorite person.

  • Make a terrarium.

  • Make a card for someone and send it with love. It can be really a simple collage with stamped lettering or a little watercolor.

  • Try drawing or writing something with your non dominant hand.

  • Make a deck of scripture cards.

  • Think of your own creative idea and do it.

Reflection

Unless we are creators we are not fully alive. What do I mean by creators? Not only artists, whose acts of creation are the obvious ones of working with paint or clay or words. Creativity is a way of living life, no matter our vocation or how we earn our living. Creativity is not limited to the arts, or having some kind of important career. -  Madeleine L’Engle

Further Growth:

2021: Book of Common Prayer Proper 25

Old Testament: Jeremiah 14:1-10, 19-22
Psalm: Psalm 84
New Testament: 2 Timothy 4:5-18
Gospel: Luke 18:9-14

2020: Book of Common Prayer Proper 25

Old Testament: Exodus 22:21-27
Psalm: Psalm 1
New Testament: 1 Thessalonians 2:1-8
Gospel: Matthew 22:34-46

October Week 3

Virtue: Creativity
Resolution: I choose to reveal the beauty of God according to my strengths and gifts.

Human Story: C. S. Lewis (1898-1963)

C. S. Lewis is one of the most well-known, popular, and influential Christian writers of the 20th century. He was a professor of English Literature at Oxford University and Chair of Medieval and Renaissance Literature at Cambridge University. He wrote more than 30 books and countless essays. While many of his writings were academic, political, or social criticisms, he is known best for his fantasy series The Chronicles of Narnia and his apologetic books like Mere Christianity. Lewis’ first love was in storytelling. He had been enamored with fairytales, myths, and legends from his childhood. Despite becoming an atheist during his youth, Lewis found something beautiful in the mythologies and fantasy novels he read as a boy. It was this mysterious beauty and long late-night talks with friends, like J. R. R. Tolkien, that eventually led to Lewis’ belief in God and his faith in Jesus Christ, which he called “the true Myth.”

During the tumultuous 40s and 50s in England, he found it his duty as both an intellectual and Christian to present the truth, beauty, and hope of the Gospel to culture in the most reasoned way he could. He spoke on national radio and wrote many of his books during this time. While most of his works focused on reasoned arguments for Christianity, he felt drawn to the use of stories. He had an amazing gift to use language and imagery to draw his readers into his works. In this way, he could engage both the mind and the heart of his readers.

In his stories about Narnia, Lewis uses beautiful images, like beaches of a mysterious island, a forest caught in perpetual winter, or an ancient castle overlooking the sea. He couples those images with beautiful names like Cair Paravel, Aslan, Bism, and even Puddleglum. Then Lewis fills this world with characters both fantastical and familiar. Like Mr. Tumnus, the kindly faun Lucy Pevensie meets when she first enters Narnia, who despite being a legalist informant helps Lucy escape and is punished for it. Then there is Eustace Scrubb, that truly irritating person, who has to go through a physical ordeal (being turned into a dragon on the outside to match his inside) and who has to rely on Aslan to take him through the painful process of stripping away the dragon on the outside to become a better version of himself. Or the swashbuckling mouse Reepicheep who, in the beginning of his story is so quick to take offense at his honor, later freely bows before Aslan and finally gives all he is to find the land which Aslan rules. And then Aslan the Lion, who sacrifices himself to break a curse placed on his land. Through these beautiful stories, Lewis wished to remind us that the Gospel was not just reasonable, but also beautiful; that imagination, as well as reason, were tools God gave for us to find truth. As Lewis put it, “I think that all things, in their way, reflect heavenly truth, the imagination not least.”

Resources:
Mere Christianity by C.S. Lewis
The Chronicles of Narnia (books 1-7) By C. S. Lewis
Eccentric Genius, Reluctant Prophet - C. S. Lewis, A Life by Alister Mcgrath
C. S. Lewis A Biography by Roger Lancelyn Green and Walter Hooper
Christian Reflections by C. S. Lewis (edited by Walter Hooper)

Lesson: Psalm 19:1-6 (NIV 1984)

The heavens declare the glory of God;
the skies proclaim the work of his hands.
Day after day they pour forth speech;
night after night they display knowledge.
There is no speech or language
where their voice is not heard.
Their voice goes out into all the earth,
their words to the ends of the world.
In the heavens he has pitched a tent for the sun,
which is like a bridegroom coming forth from his pavilion,
like a champion rejoicing to run his course.
It rises at one end of the heavens
and makes its circuit to the other;
nothing is hidden from its heat.

Read through the passage again and really take time to ponder the creativity of the words. Write down your thoughts.

 

 

Every day and night the glory of God is on display for all people to see. Think about how the heavens speak through sight, sound, smell, and feeling. Their communication knows no boundaries except the willingness of the receiver. 

God uses this creative description to portray not only His glory but also the second coming of Christ. When Jesus comes forth from His pavilion, nothing will be hidden from experiencing His presence.

Remembrance

Book of Common Prayer 14. For church musicians and artists

O God, whom saints and angels delight to worship in heaven: Be ever present with your servants on earth who seek through art and music to perfect the praises of your people. Grant them even now true glimpses of your beauty, and make them worthy at length to behold it unveiled for evermore; through Jesus Christ our Lord. Amen.

Challenge

1.     Think of an occasion from your childhood or early life. Write down an account of this story using imagery and descriptive words.

2.     Read or listen to The Lion, The Witch, and The Wardrobe by C. S. Lewis. https://newheadway.weebly.com/uploads/4/3/3/6/43369237/388453_1411397848.pdf
https://www.youtube.com/watch?v=vUK7IcrRt6o

Reflection

No book is really worth reading at the age of ten which is not equally – and often far more – worth reading at the age of fifty and beyond. -       C. S. Lewis

Further Growth:

2021: Book of Common Prayer Proper 24

Old Testament: Genesis 32:3-8,22-30
Psalm: Psalm 121
New Testament: 2 Timothy 3:14 — 4:5
Gospel: Luke 18:1-8

2020: Book of Common Prayer Proper 24

Old Testament: Malachi 3:6-12
Psalm: Psalm 96
New Testament: 1 Thessalonians 1:1-10
Gospel: Matthew 22:15-22

October Week 2

Virtue: Creativity
Resolution: I choose to reveal the beauty of God according to my strengths and gifts.

Human Story: Church Art

Biblical narratives, characters, and Christian motifs have inspired countless works of art throughout Christianity’s history that for the most part tell a story – the story of God with us. From the beginning, symbols such as the crucifix and the fish (the ichthus- a Greek acronym for “Jesus Christ, Son of God, Savior”) were used to reveal followers who made Christ a part of their own life’s story. Symbols quickly turned into paintings, frescos, mosaics, icons, sculptures, literature, dance, music, and even cathedrals. Each of these contain a message that the artist seeks to share with the viewer: a teaching, an expression of worship, or a means to understand or work through the difficulties of life and faith. Each piece beckons both the creator and viewer to participate in the story of God. One has only to walk into a cathedral to see the beautiful depictions of Christ’s life on stained glass, the purpose of which was to teach the story of Jesus to those who could not read. Another example is listening to Handel’s Messiah, which can cause one’s soul to soar heavenward. Art expressions have enabled many humble and great artists (which includes every person) to make sense of faith within one’s own contexts. The different depictions of the Good Shepherd narrative pictured throughout this lesson are evidence of how God transcends culture into one’s own life and situation. Throughout history art has largely been an avenue for a greater inspiration and experience with God.

While faith inspires creative expression and thought, it also inspires action! Our creativity is not limited to producing pieces of art but is also expressed in the act of creating a life that shares the story of a creative and loving God. As Christians we fashion our individual lives in a way that reflects the God we believe in, but we also play a part collectively in creating the type of world we live in. How we live is itself a form of art that shares the message of God. Faith longs to be expressed and shared, and so it enters into our creative venues over and over again. No matter how many times the same story is told, it will be uniquely told and heard because each person uniquely creates, understands and expresses. May we be storytellers of a God who loves life.

Lesson: Matthew 16:13-16 (NIV)

When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?” They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.” “But what about you?” he asked. “Who do you say I am?” Simon Peter answered, “You are the Messiah, the Son of the living God.”

Who do you say I am?” Imagine Jesus asking this question to His disciples in a very intimate moment of stillness between the bustling activities of the day. As the reality of who He is begins to sink in amidst the different theories surrounding Jesus’ person, this declaration of who Jesus is becomes one of the pivotal parts of the gospel. While Simon Peter is the one who gives his answer, it is this answer that Christians repeatedly give: “You are the Messiah (or Savior), the Son of the living God.” It is this question that Christ asks us each day as we wake up, as we interact with others, as we work and play, and as we go to sleep. It is our answer to this question that informs how we go about living life! Like the disciples, we are surrounded by various theories on who Jesus is. There are some who say Jesus is a particular race, some who say Jesus is a Republican or a Democrat, some who say Jesus supports capitalism, socialism, or what have you. Jesus can quickly become who we want, rather than who He is, because it suits our advantage or preference. Jesus is asking us to reveal who He is not only to others but also to ourselves. This requires putting aside misconceptions and seeking the living God, who came for the life of the entire world.

How do you picture Jesus? Who do you say that He is?

Remembrance

Be Thou My Vision by Audrey Assad

Be Thou my Vision, O Lord of my heart
Naught be all else to me, save that Thou art
Thou my best Thought, by day or by night
Waking or sleeping, Thy presence my light

Be Thou my Wisdom, and Thou my true Word
I ever with Thee and Thou with me, Lord
Thou my great Father, I Thy true son
Thou in me dwelling, and I with Thee one

Riches I heed not, nor man's empty praise
Thou mine Inheritance, now and always
Thou and Thou only, first in my heart
High King of Heaven, my Treasure Thou art

High King of Heaven, my victory won
May I reach Heaven's joys, O bright Heav'n's Sun
Heart of my own heart, whate'er befall
Still be my Vision, O Ruler of all

Challenge

Reflect on a specific bible story or attribute of God. Think of a creative way to express your feelings about that. Paint a picture, write your thoughts in a journal, write a song or poem, form clay into a shape, dance or sign before the Lord. Worship God through your creativity.

Reflection

The concentration of a small child at play is analogous to the concentration of the artist of any discipline. In real play, which is real concentration, the child is not only outside of time, he is outside himself. He has thrown himself completely into whatever it is that he is doing. A child playing a game, building a sand castle, painting a picture, is completely in what he is doing. His self-consciousness is gone; his consciousness is wholly focused outside himself… When we are self-conscious, we cannot be wholly aware; we must throw ourselves out first. This throwing ourselves away is the act of creativity. So, when we wholly concentrate, like a child in play, or an artist at work, then we share in the act of creating.       - Madeleine L’Engle

Further Growth

2021: Book of Common Prayer Proper 23

Old Testament: Ruth 1:1-19a
Psalm: Psalm 113
New Testament: 2 Timothy 2:1-15
Gospel: Luke 17:11-19

2020: Book of Common Prayer Proper 23

Old Testament: Isaiah 25:1-9
Psalm: Psalm 23
New Testament: Philippians 4:4-13
Gospel: Matthew 22:1-14

October Week 1

Virtue: Creativity
Resolution: I choose to reveal the beauty of God according to my strengths and gifts.

Human Story: Fred Rogers (1928 – 2003)

In February 1999, Fred Rogers was accepted into the Television Hall of Fame. As he stood on stage before a crowd of actors, writers, and directors, he said:

I feel that those of us in television are chosen to be servants. It doesn’t matter what our particular job, we are chosen to help meet the deeper needs of those who watch and listen – day and night...(Life) is the greatest mystery of any millennium, and television needs to do all it can to broadcast that, to show and tell what the good in life is all about…We all have only one life to live on Earth. And through television, we have the choice of encouraging others to demean this life or to cherish it in creative, and imaginative ways.

If a person asked you to write down some of the most creative people in the world, who would they be? Leonardo da Vinci, Wolfgang Mozart, or Isaac Newton would probably find their way to the top of the list. But someone who might not initially come to mind certainly deserves a spot, Fred Rogers. While on a visit home from college, Fred took note of the television sitting in the living room of his parents’ house. Fred realized the great potential that television had for broadcasting positive messages to old and young alike. Initially he had planned to continue on to seminary after college, but instead he got a job at NBC working on music programs. He realized that commercial television was not for him and moved to Pittsburgh to begin the first community-supported educational television programming in the country. Still feeling very strongly about becoming an ordained minister, Fred took classes at seminary on his lunch breaks and eventually was ordained with a special charge to serve families through television. To combat what he saw as destructive and demeaning children’s programs, in 1968 “Mr. Roger’s Neighborhood” first appeared on air and thus began Fred’s life work to use television to broadcast a message of hope, peace, and love.

In the gospel of Mark, Jesus said that the greatest commandments were to love the Lord your God with all your heart and to love your neighbor as yourself. Who is your neighbor? Through 31 seasons and 895 episodes, Mr. Rogers used his immense creativity to teach us that our neighbors were those who share our home, our community, our country, and our world. For him, each person was made in the image of God and deserved a chance to discover that Truth about themselves. He taught us how to help others and ourselves to do just that. Fred composed all the music and storylines and was the voice of all the puppets in the “Neighborhood of Make-Believe.” With songs like “What Do You Do?,” “The Truth Will Make Me Free,” and “It’s You I like,” he helped us navigate our feelings of anger, sadness, and embarrassment. Through his characters on the show, he discussed very difficult issues like death, war, divorce, and disability. He let children and adults see how beautiful life is despite all the darkness. He taught that each person has value, even if they don’t feel like it. 

Resources: https://www.misterrogers.org/about-fred-rogers/
Rogers, Fred. The World According to Mister Rogers: Important Things to Remember

Lesson: Mark 12:30-31

‘And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.

You’ve likely heard it said before that the Christian mission can be summed up in this phrase: “Love God; love others.” To some people, this may sound oversimplified, while to others, it hits the nail on the head. According to Jesus, these are the two greatest things we can attempt to do while on this earth – these are the ways that we will bring change for the Kingdom of God. And yet, in order to truly accomplish what Jesus is commanding here, we must redefine what the term “neighbor” means to us. Our friends are our neighbors, the people who live near us on a street or in a subdivision are our neighbors, our family members are our neighbors, and yes, even those that we label as outcast, unattractive, displeasing, or enemy are our neighbors. What Jesus is asking here is pretty extreme if you think about it. It’s not easy to love anyone as much as we tend to love and serve ourselves. It’s not easy to give up our own sense of comfort, safety, and pleasure to meet the needs of others, and yet that’s exactly what we are called to do for the sake of Christ with all of our neighbors.

Scripture is pretty clear on the topic of love and what it takes to show love to others. For an extensive definition of love, you can read 1 Corinthians 13. On top of all the descriptors for love found there, scripture also tells us that love is sacrificial (Romans 5:8), love seeks good for others (Romans 13:10), and love stems from a deep place of being loved (1 John 4:19). Love, Jesus says, is how the world will know that we are His disciples (John 13:35).

We love God, and yet we cannot physically see Him. We love others, our neighbors, because they are the physical representations of God in this world that we encounter every single day. May we choose to notice them, name them, and love them well.

Remembrance

Look and Listen by Fred Rogers

If you will look carefully,
Listen carefully,
You will find a lot of things carefully.
Look...and listen.

It's good to
Look carefully.
Listen carefully.
That's the way you learn a lot of things carefully.
Look...look and listen.

Some things you see are confusing.
Some things you hear are strange.
But if you ask someone to explain one or two,
You'll begin to notice a change in you.

If you will
Look carefully.
Listen carefully.
That's a way to keep on growing carefully.
Look, look, look, and listen.

Challenge

Make a list of people or groups of people who are your neighbors that you have neglected to reach out to before. Then, choose 2-3 names from that list and provide some sort of kind gesture (i.e. send a kind note, bake a treat, give a phone call, make a donation, physically meet a need, etc.). Notice how widening your scope of who your neighbor is impacts your worldview.

Reflection

Think about Fred Rogers’ quote: The more I think about it, the more I wonder if God and neighbor are somehow One. Loving God, loving neighbor – the same thing? For me, coming to recognize that God loves every neighbor is the ultimate appreciation. Is loving God and loving your neighbor the same thing?

Further Growth

2021: Book of Common Prayer, Proper 22

Old Testament: Habakkuk 1:1-13, 2:1-4
Psalm: Psalm 37:1-17
New Testament: 2 Timothy 1:1-14
Gospel: Luke 17:5-10

2020: Book of Common Prayer, Proper 22

Old Testament: Isaiah 5:1-7
Psalm: Psalm 80
New Testament: Philippians 3:14-21
Gospel: Matthew 21:33-44

October Introduction

October: Creativity

Resolution: I choose to reveal the beauty of God according to my strengths and gifts.

For many people in the Northern Hemisphere, October marks the time when the fullness of autumn arrives. As the nights lengthen and the air cools, people take this time to celebrate the end of the hard work of the harvest with festivals and turn to more creative pursuits while spending additional time indoors. It is also accompanied by the changing of the leaves. Each year, just when the nights are lengthening and nature is preparing for the winter months, the greens change to bright oranges, reds, and yellows. Autumn colors remind us of the Heavenly Father’s infinite creativity. 

In Genesis 1:1, God’s first recorded act is creative. It is an outflowing of His power, glory, and love. And we who are created in His image not only share in this creative nature but also reflect it. Just as the leaves reveal beauty in creation, we do the same when we use our gifts for his purposes. Being creative takes many forms, whether it is a beautiful piece of music, a stunning image on a computer screen or a canvas, a quilted or crocheted blanket, a sermon on a Sunday night, a poem, a dance, a joke, or a brilliant idea. Like all our gifts, using our creativity is a form of worship. When we create something new or something beautiful, we glorify the One who gave us the gift of creation, and we acknowledge the ultimate source of all things good and beautiful. And when we, as the Body of Christ, reflect the good and the beautiful through our creative gifts outwardly, we draw the world toward that source so that they in turn may know God’s love for them.

October: Liturgy

LeaderHeavenly Father, Creator of Heaven and Earth, all creation displays Your handiwork and brings glory to Your name. In Your wisdom You instilled within humanity the capacity for imagination and the desire to create.

People: Father, may the works of our creativity bring glory to Your name. 

LeaderLord Jesus Christ, our Great Teacher and Storyteller, Your teachings touched both hearts and minds by engaging your follower’s imaginations through beautiful narratives and parables.

People: Jesus, help us to follow Your example and minister to the whole person with our gifts of creativity.

LeaderHoly Spirit, through Your inspiration human agents preserved Divine Truth in beautiful verse, song, prose, and narrative. Through You, human creativity and imagination continues to communicate the Gospel through writings, hymns, architecture, and artwork.

People: Holy Spirit, inspire us to continue in the long tradition of showing the beauty of the Gospel through our gifts of creativity.